SKU: 2758228119
cumin seed plants

cumin seed plants Cumin – 100 Seeds

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cumin seed plants Cumin – 100 SeedsNON GMO. HEIRLOOM. GROWN NATURALLY WITHOUT THE USE OF CHEMICALS AND PESTICIDES . HARVESTED AND PACKAGED BY HAND IN RESEALABLE AIR TIGHT BAGS (EACH BAG IS INDIVIDUALLY LABELED). ALL SEED LOTS ARE TESTED FOR GERMINATION. This heirloom is an annual herb that grows 12" to 18" tall with feathery fern like foliage similar to Fennel or Queen Anne's Lace. Cumin has a unique flavor similar to Caraway but a little more pungent. Cumin seeds can be used whole,

NON-GMO. HEIRLOOM. GROWN NATURALLY WITHOUT THE USE OF CHEMICALS AND PESTICIDES .

HARVESTED AND PACKAGED BY HAND IN RESEALABLE AIR TIGHT BAGS (EACH BAG IS INDIVIDUALLY LABELED).  ALL SEED LOTS ARE TESTED FOR GERMINATION. 

This heirloom is an annual herb that grows 12" to 18" tall with feathery fern like foliage similar to Fennel or Queen Anne's Lace. Cumin has a unique flavor similar to Caraway but a little more pungent. Cumin seeds can be used whole, roasted, fried in oil to release their aroma; or ground into a powder. Cumin is a popular spice in many cuisines of the world, including Mexican, Middle Eastern, Eastern European and Mediterranean. It's used to flavor chutneys and pickles, and is a key ingredient in Curry powder. Whether it's used in an Indian Curry or a Tex-Mex Chili, Cumin can be an essential addition to spice up your dinner table.

Cumin is said to be a diuretic and a sedative. Cumin is known for it's medicinal properties including being a help with indigestion, nausea, morning sickness, flatulence, piles, boils, and breathing problems such as asthma and bronchitis. There are some studies that are in their early stages that show cumin seeds may have anti-carcinogenic properties. The most common way to use cumin medicinally is to make a tea by boiling the seed so that they will impart their oils and flavor into the water. Folklore says Cumin can keep lovers and chickens from straying. But the best way to keep anything from straying is to give it a pleasant homelife. When we first started growing Cumin we had concerns our summers wouldn't be long enough, because everyone seems to say that Cumin requires a long growing season. They are native to warm regions of the world.

It is recommended to allow 110 days until maturity. In Southern Missouri our plants mature much more quickly than that, usually around 80 days, but we have very hot summers. We don't start them early indoors, we direct sow once it gets hot out. Like most herbs, plant in an area with good drainage. Harvest the seeds when they are ripe. You can harvest the seeds individually, drying them as you would any herb seed. Their delicate flavor lends them to inclusion in many dishes, both fancy and simple. The leaves can be grated or slivered raw into salads, diced or sliced for inclusion in soups, casseroles, and stir-fries. The tender stems and leaves can also be used in soups or included with other wild and garden offerings for a mixed sauté of greens and onions. Seeds can be sown directly into garden when soil is warm or started in containers and transplanted when several inches tall.

Zones 3-10 All seeds are packaged and for the current growing season.

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SKU: 2758228119

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Mary Bollinger
Waukegan, US
★★★★★ 5
Fun read
Format: Hardcover
My daughter loves these books!
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Reviewed in the United States on January 24, 2026
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Shava Nerad
New York, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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Draper, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
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Benguet Bill
Carnegie, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Waukegan, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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